President Obama Eulogizes Those Killed in Charleston

President Obama delivered the following remarks in his eulogy at the funeral of the Rev. Clementa Pinckney at the College of Charleston’s campus.

President Obama:

Giving all praise and honor to God.

The Bible calls us to hope, to persevere and have faith in things not seen. They were still living by faith when they died, the scripture tells us.

They did not receive the things promised. They only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.

We are here today to remember a man of God who lived by faith, a man who believed in things not seen, a man who believed there were better days ahead off in the distance, a man of service, who persevered knowing full-well he would not receive all those things he was promised, because he believed his efforts would deliver a better life for those who followed, to Jennifer, his beloved wife, Eliana and Malana, his beautiful, wonderful daughters, to the Mother Emanuel family and the people of Charleston, the people of South Carolina.

I cannot claim to have had the good fortune to know Reverend Pinckney well, but I did have the pleasure of knowing him and meeting him here in South Carolina back when we were both a little bit younger…back when I didn’t have visible gray hair.

The first thing I noticed was his graciousness, his smile, his reassuring baritone, his deceptive sense of humor, all qualities that helped him wear so effortlessly a heavy burden of expectation.

Friends of his remarked this week that when Clementa Pinckney entered a room, it was like the future arrived, that even from a young age, folks knew he was special, anointed. He was the progeny of a long line of the faithful, a family of preachers who spread God’s words, a family of protesters who so changed to expand voting rights and desegregate the South.

Clem heard their instruction, and he did not forsake their teaching. He was in the pulpit by 13, pastor by 18, public servant by 23. He did not exhibit any of the cockiness of youth nor youth’s insecurities. Instead, he set an example worthy of his position, wise beyond his years in his speech, in his conduct, in his love, faith and purity.

As a senator, he represented a sprawling swathe of low country, a place that has long been one of the most neglected in America, a place still racked by poverty and inadequate schools, a place where children can still go hungry and the sick can go without treatment — a place that needed somebody like Clem.

His position in the minority party meant the odds of winning more resources for his constituents were often long. His calls for greater equity were too-often unheeded. The votes he cast were sometimes lonely.

But he never gave up. He stayed true to his convictions. He would not grow discouraged. After a full day at the Capitol, he’d climb into his car and head to the church to draw sustenance from his family, from his ministry, from the community that loved and needed him. There, he would fortify his faith and imagine what might be.

Reverend Pinckney embodied a politics that was neither mean nor small. He conducted himself quietly and kindly and diligently. He encouraged progress not by pushing his ideas alone but by seeking out your ideas, partnering with you to make things happen. He was full of empathy and fellow feeling, able to walk in somebody else’s shoes and see through their eyes.

No wonder one of his Senate colleagues remembered Senator Pinckney as “the most gentle of the 46 of us, the best of the 46 of us.”

Clem was often asked why he chose to be a pastor and a public servant. But the person who asked probably didn’t know the history of AME Church.

As our brothers and sisters in the AME Church, we don’t make those distinctions. “Our calling,” Clem once said, “is not just within the walls of the congregation but the life and community in which our congregation resides.”

He embodied the idea that our Christian faith demands deeds and not just words, that the sweet hour of prayer actually lasts the whole week long, that to put our faith in action is more than just individual salvation, it’s about our collective salvation, that to feed the hungry, clothe the naked and house the homeless is not just a call for isolated charity but the imperative of a just society.

What a good man. Sometimes I think that’s the best thing to hope for when you’re eulogized, after all the words and recitations and resumes are read, to just say somebody was a good man.

You don’t have to be of high distinction to be a good man.

Preacher by 13, pastor by 18, public servant by 23. What a life Clementa Pinckney lived. What an example he set. What a model for his faith.

And then to lose him at 41, slain in his sanctuary with eight wonderful members of his flock, each at different stages in life but bound together by a common commitment to God — Cynthia Hurd, Susie Jackson, Ethel Lance, DePayne Middleton Doctor, Tywanza Sanders, Daniel L. Simmons, Sharonda Coleman-Singleton, Myra Thompson.

Good people. Decent people. God-fearing people.

People so full of life and so full of kindness, people who ran the race, who persevered, people of great faith.

To the families of the fallen, the nation shares in your grief. Our pain cuts that much deeper because it happened in a church.

The church is and always has been the center of African American life…

… a place to call our own in a too-often hostile world, a sanctuary from so many hardships.

Over the course of centuries, black churches served as hush harbors, where slaves could worship in safety, praise houses, where their free descendants could gather and shout “Hallelujah…”

… rest stops for the weary along the Underground Railroad, bunkers for the foot soldiers of the civil-rights movement.

They have been and continue to be community centers, where we organize for jobs and justice, places of scholarship and network, places where children are loved and fed and kept out of harms way and told that they are beautiful and smart and taught that they matter.

That’s what happens in church. That’s what the black church means — our beating heart, the place where our dignity as a people is  inviolate.

There’s no better example of this tradition than Mother Emanuel, a church…

… a church built by blacks seeking liberty, burned to the ground because its founders sought to end slavery only to rise up again, a phoenix from these ashes.

When there were laws banning all-black church gatherers, services happened here anyway in defiance of unjust laws. When there was a righteous movement to dismantle Jim Crow, Dr. Martin Luther King, Jr. preached from its pulpit, and marches began from its steps.

A sacred place, this church, not just for blacks, not just for Christians but for every American who cares about the steady expansion…

… of human rights and human dignity in this country, a foundation stone for liberty and justice for all.

That’s what the church meant.

We do not know whether the killer of Reverend Pinckney and eight others knew all of this history, but he surely sensed the meaning of his violent act. It was an act that drew on a long history of bombs and arson and shots fired at churches, not random but as a means of control, a way to terrorize and oppress…

… an act that he imagined would incite fear and recrimination, violence and suspicion, an act that he presumed would deepen divisions that trace back to our nation’s original sin.

Oh, but God works in mysterious ways.

God has different ideas.

He didn’t know he was being used by God.

Blinded by hatred, the alleged killer would not see the grace surrounding Reverend Pinckney and that Bible study group, the light of love that shown as they opened the church doors and invited a stranger to join in their prayer circle.

The alleged killer could have never anticipated the way the families of the fallen would respond when they saw him in court in the midst of unspeakable grief, with words of forgiveness. He couldn’t imagine that.

The alleged killer could not imagine how the city of Charleston under the good and wise leadership of Mayor Riley, how the state of South Carolina, how the United States of America would respond not merely with revulsion at his evil acts, but with (inaudible) generosity. And more importantly, with a thoughtful introspection and self-examination that we so rarely see in public life. Blinded by hatred, he failed to comprehend what Reverend Pinckney so well understood — the power of God’s grace.

This whole week, I’ve been reflecting on this idea of grace.

The grace of the families who lost loved ones; the grace that Reverend Pinckney would preach about in his sermons; the grace described in one of my favorite hymnals, the one we all know — Amazing Grace.

How sweet the sound that saved a wretch like me.

I once was lost, but now I’m found, was blind but now I see.

According to the Christian tradition, grace is not earned. Grace is not merited. It’s not something we deserve. Rather, grace is the free and benevolent favor of God.

As manifested in the salvation of sinners and the bestowal of blessings. Grace — as a nation out of this terrible tragedy, God has visited grace upon us for he has allowed us to see where we’ve been blind.

He’s given us the chance where we’ve been lost to find out best selves. We may not have earned this grace with our rancor and complacency and short-sightedness and fear of each other, but we got it all the same. He gave it to us anyway. He’s once more given us grace.

But it is up to us now to make the most of it, to receive it with gratitude and to prove ourselves worthy of this gift.

For too long, we were blind to the pain that the Confederate Flag stirred into many of our citizens.

It’s true a flag did not cause these murders. But as people from all walks of life, Republicans and Democrats, now acknowledge, including Governor Haley, whose recent eloquence on the subject is worthy of praise…

… as we all have to acknowledge, the flag has always represented more than just ancestral pride.

For many, black and white, that flag was a reminder of systemic oppression…

… and racial subjugation.

We see that now.

Removing the flag from this state’s capital would not be an act of political correctness. It would not be an insult to the valor of Confederate soldiers. It would simply be acknowledgement that the cause for which they fought, the cause of slavery, was wrong.

The imposition of Jim Crow after the Civil War, the resistance to civil rights for all people, was wrong.

It would be one step in an honest accounting of America’s history, a modest but meaningful balm for so many unhealed wounds.

It would be an expression of the amazing changes that have transformed this state and this country for the better because of the work of so many people of goodwill, people of all races, striving to form a more perfect union.

By taking down that flag, we express, adds grace to God’s grace.

But I don’t think God wants us to stop there.

For too long, we’ve been blind to the way past injustices continue to shape the present.

Perhaps we see that now. Perhaps this tragedy causes us to ask some tough questions about how we can permit so many of our children to languish in poverty…

… or attend dilapidated schools or grow up without prospects for a job or for a career.

Perhaps it causes us to examine what we’re doing to cause some of our children to hate.

Perhaps it softens hearts towards those lost young men, tens and tens of thousands caught up in the criminal-justice system and lead us to make sure that that system’s not infected with bias.

… that we embrace changes in how we train and equip our police so that the bonds of trust between law enforcement…

… and the communities they serve make us all safer and more secure.

Maybe we now realize the way a racial bias can infect us even when we don’t realize it so that we’re guarding against not just racial slurs but we’re also guarding against the subtle impulse to call Johnny back for a job interview but not Jamal…

… so that we search our hearts when we consider laws to make it harder for some of our fellow citizens to vote…

… by recognizing our common humanity, by treating every child as important, regardless of the color of their skin…

… or the station into which they were born and to do what’s necessary to make opportunity real for every American. By doing that, we express God’s grace.

For too long…

For too long, we’ve been blind to the unique mayhem that gun violence inflicts upon this nation.

Sporadically, our eyes are open when eight of our brothers and sisters are cut down in a church basement, 12 in a movie theater, 26 in an elementary school. But I hope we also see the 30 precious lives cut short by gun violence in this country every single day…

… the countless more whose lives are forever changed, the survivors crippled, the children traumatized and fearful every day as they walk to school, the husband who will never feel his wife’s warm touch, the entire communities whose grief overflows every time they have to watch what happened to them happening to some other place.

The vast majority of Americans, the majority of gun owners want to do something about this. We see that now.

And I’m convinced that by acknowledging the pain and loss of others, even as we respect the traditions, ways of life that make up this beloved country, by making the moral choice to change, we express God’s grace.

We don’t earn grace. We’re all sinners. We don’t deserve it.

But God gives it to us anyway.

And we choose how to receive it. It’s our decision how to honor it.

None of us can or should expect a transformation in race relations overnight. Every time something like this happens, somebody says, “We have to have a conversation about race.” We talk a lot about race.

There’s no shortcut. We don’t need more talk.

None of us should believe that a handful of gun safety measures will prevent every tragedy.

It will not. People of good will will continue to debate the merits of various policies as our democracy requires — the big, raucous place, America is. And there are good people on both sides of these debates.

Whatever solutions we find will necessarily be incomplete. But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allow ourselves to slip into a comfortable silence again.

Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual. That’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society.

To settle for symbolic gestures without following up with the hard work of more lasting change, that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits whereby those who disagree with us are not merely wrong, but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.

Reverend Pinckney once said, “Across the south, we have a deep appreciation of history. We haven’t always had a deep appreciation of each other’s history.”

What is true in the south is true for America. Clem understood that justice grows out of recognition of ourselves in each other; that my liberty depends on you being free, too.

That — that history can’t be a sword to justify injustice or a shield against progress. It must be a manual for how to avoid repeating the mistakes of the past, how to break the cycle, a roadway toward a better world. He knew that the path of grace involves an open mind. But more importantly, an open heart.

That’s what I felt this week — an open heart. That more than any particular policy or analysis is what’s called upon right now, I think. It’s what a friend of mine, the writer Marilyn Robinson, calls “that reservoir of goodness beyond and of another kind, that we are able to do each other in the ordinary cause of things.”

That reservoir of goodness. If we can find that grace, anything is possible.

If we can tap that grace, everything can change. Amazing grace, amazing grace.

Amazing grace…


… how sweet the sound that saved a wretch like me. I once was lost, but now I’m found, was blind, but now, I see.

Clementa Pinckney found that grace…

… Cynthia Hurd found that grace…

… Susie Jackson found that grace…

… Ethel Lance found that grace…

… DePayne Middleton Doctor found that grace…

… Tywanza Sanders found that grace…

… Daniel L. Simmons, Sr. found that grace…

… Sharonda Coleman-Singleton found that grace…

… Myra Thompson found that grace…

… through the example of their lives. They’ve now passed it onto us. May we find ourselves worthy of that precious and extraordinary gift as long as our lives endure.

May grace now lead them home. May God continue to shed His Grace on the United States of America.

About The Author

David Greenwald is the founder, editor, and executive director of the Davis Vanguard. He founded the Vanguard in 2006. David Greenwald moved to Davis in 1996 to attend Graduate School at UC Davis in Political Science. He lives in South Davis with his wife Cecilia Escamilla Greenwald and three children.

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      1. Don Shor

        Every president has speechwriters.
        Most participate in the final drafting of their speeches.
        All have used some kind of prompting device, ranging from 3 x 5 cards to teleprompters.
        So your snark is just flat-out churlish.

        1. Frankly

          Ha!   Great one DP.  So put a bunch of developers in a room and they will just create marvelous machines that you can purchase and own and have marvelous apps and iTunes and connectivity and support?


          Note to DP, I have a lot of experience managing developers and you don’t know what you are talking about here.

        2. Davis Progressive

          so you’re telling me that steve jobs was hands on at developing the ipad?  he certainly laid the ground work for doing so, but it was the apple development teams that did the nitty-gritty.

      2. wdf1

        BP:  Yes, Obama’s writers wrote a good speech for him to read off the teleprompters.

        Where in the video does he use teleprompters?  I seem to have missed it.

        1. wdf1

          BP:  I know this because without them Obama would be babbling.

          Okay.  I don’t know how you know.  He looked to me like he was looking down all the time at paper.

      3. wdf1

        Also, I don’t know who wrote that eulogy, but in his delivery, Obama seemed incredibly comfortable expressing Christian ideals for one whom some claim to be a Muslim.

  1. Frankly

    For too long, we were blind to the pain that the Confederate Flag stirred into many of our citizens.

    Sad, weak, wrong and a great display of his divisive and intolerant ways.

    What he should have said if he was a leader and not just a politician is…

    “For too long, we have failed to address the lack of mental health services that can help prevent these types of senseless tragedies.”

    But he did not do this.  He wasted the opportunity to bring this to national attention because there are political opportunities to harvest.  Never let a good crisis go to waste, right?

    Otherwise a good and caring speech.

      1. Frankly

        You view the world through your own ideological bias and that flag has absolutely nothing to do with that tragedy and will contribute nothing to preventing the next one, in fact attacks on that flag will likely just stoke more anger, and you too should be ashamed of your politicians for exploiting the tragedy for ideological and political gains.

        1. Davis Progressive

          yes i view the world through my ideological bias as do you.  however, i agree that the flag has nothing to do with the tragedy and will contribute nothing to preventing the next one.  however, it was a reminder that the symbol of the confederacy, a symbol of racism and slavery, was still flying with at least quasi-state sponsorship and the 2015 world was no longer willing to accept that reality.

        2. Frankly

          A President should set the national dialog.  I think it is disgusting that he and you and others waste this opportunity to start and build on a national dialog related to mental health and instead use it to push an ideological agenda.

          How would you respond if a GOP President had for example used the tragedy to push an agenda of reducing public assistance benefits to high school drop outs?

          1. Don Shor

            A President should set the national dialog.

            He did. He identified gun safety legislation, supported by an overwhelming majority of Americans, as something that might finally come out of this. And he, along with political leaders across the ideological spectrum, acknowledged the Confederate flag as a symbol of a sordid past that no longer represents American values and that is a hateful symbol to many of your fellow citizens.
            And he said a lot of other uplifting things. One of his best speeches and delivered beautifully. Yet all the conservatives on this blog can do is spit snark and quibble.

        3. Frankly

          A big bunch of nothing.  Nothing useful.  non-solutions.  Only stuff to make his base feel validated and good about themselves… which apparently is working for you.   Exploit the tragedy to win ideological and political points.  The great divider.  The absolute worst President in modern times.  Worse than Carter.  Worse than Nixon.

          Here is the problem Don, if your goal is to win instead of solve problems, then you will create losers.  And losers fester and burn… especially when they clearly see the move.  Making losers with expert political maneuvering and media manipulation just creates more heat and anger.  The Confederate battle flag did not kill anyone.  Guns do not kill people.  In 95+ percent of the cases like this is a un untreated mental health problem at the source.  This kid was at that age that mental health issues tend to appear.  All evidence is that he was going nuts.

          And our President talks about gun control to stick his finger in the eye of those Americans not of his base, and then another finger in another eye to southerners holding the Confederate Battle flag as a symbol of their heritage… and ironically a symbol of resistance of the tyranny of government.

          He is good at sticking fingers in eyes with a smug ivy league smirk and quip.

          Again though, I am not debating this to change your mind.  You are clearly hopelessly in love with this President and clearly lack any open mind to criticism about him.

  2. Tia Will

    Regardless of ones degree of love or lack thereof for President Obama, in my eyes he did one thing during this eulogy that was truly remarkable. He embarked on a solo, a cappella rendition of Amazing Grace in front of his in person audience and the television viewing country and world. Whether one is a Southern Baptist or any other version of Protestant, or has had any background with the basis of the protestant faith ( which I do although I no longer self identify as Christian) this was a unifying moment. Amazing Grace is a hymn that speaks to our deepest faith and aspirations for redemption and insight into our relationship to that which is greater than ourselves, no matter how we define it. I was in tears, and that does not happen easily. Surgeons don’t cry !  For that in itself I give him credit.

  3. Tia Will


    While I agree that those of other faiths are not moved by this song as a deep stirring of childhood faith related sentiment as I was, it is certainly possible to be moved by the deeply felt, religiously based rituals of others. I have been very blessed in this regard through the variety of my life experiences. I have felt awe in the ritual silence of a medicine woman in Arizona, in the call to prayer in Istanbul, in the ringing of Cathedral bells in Barcelona.

    There is something deeply moving about the means by which any people make recognition of that which is greater than ourselves, no matter what name we choose to use. My hope is that those who do not have a direct emotional connection to that song, could see the sincerity and connection of the President with something beyond himself. It was obvious to me.

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